The Catholic encyclopedia; an international work of reference on the constitution, doctrine, discipline, and history of the Catholic church Volume 13 - Charles George Herbermann, Paperback

• Release Date   9/13/2013
• ISBN-13   9781236953513 | 978-1-236-95351-3
• ISBN   1236953517 | 1-236-95351-7
• Format   Paperback
• Author(s)   Charles George Herbermann
• This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1912 edition. Excerpt: ...the "Discipline of the Secret". The "Secret ' was purely pedagogical and often neglected, consisting in grading the doctrinal initiation of catechumens and in not speaking before them of the Christian mysteries save in deliberately vague expressions. Hence the necessity of explaining the words of Epiphanius on the Eucharist ("Anco ratus", 57. "Haer.", xlii, 61). In these two passages, instead of quoting the words of the institution of the Eucharist, the author gives these: "Hoc meum est, hoc." Epiphanius is one of the chief authorities of the fourth century for the devotion to the Blessed Virgin. He expresses himself on the subject in connexion with two heresies, of which one diminished, while the other exaggerated, this devotion ("Haer." Ixxviii, lxxix). A circumstance of his life is well known in the history of images, namely the destruction of an image in the church of Bethel ("Letter to John of Jerusalem" in P. G., XLIII, 390). His character is most clearly shown by the Origenist controversies, which demonstrated his disinterested zeal but also his quickness to suspect heresy, a good faith which was easily taken advantage of bv the intriguing, and an ardour of conviction which caused him to forget the rules of canon law and to commit real abuses of power. He saw in Origen the chief cause of the heresies of his time, and especially of Arianism. He was particularly opposed to his allegorical method, his doctrines concerning the Son. in which he saw the subordination of the Son to the Father, his doctrines concerning the pre-existence of souls and the resurrection ("Ancoratus", 54, 62. "Har.", lxiv). He did not confine himself to this condemnation of...